Sandra Rowoldt Shell University of Cape Town
When Neville Alexander used to visit his maternal grandmother Bisho Jarsa as a boy, he never suspected the extraordinary story of how she had come from Oromia, East Africa, to the South African city of Port Elizabeth.
Bisho was one of a group of Oromo slaves freed by a British warship in 1888 off the coast of Yemen, then taken round the African coast and placed in the care of missionaries in South Africa.
“We were overawed in her presence and by the way she would mumble to herself in this language none of us understood,” recalls Mr Alexander, now 74.
This was Afaan Oromoo, Oromia’s national language, Bisho’s mother tongue, which she reverted to as she grew older.
Mr Alexander, who was a political prisoner in the 1960s, sharing Robben Island with Nelson Mandela, is today one of South Africa’s most eminent educationists.
He remembers his younger siblings asking their mother, Dimbiti: “What’s Ma talking about… what’s the matter with her? What’s she saying?”
Their mother would respond: “Don’t worry about Ma… she’s just talking to God.”
When he was in his late teens, his mother told him about his Oromian origins but Mr Alexander thinks even she may not have known all the details, which he only discovered when he was in his fifties.
He found out that the freed Oromians had all been interviewed on their arrival in South Africa.
The story began on 16 September 1888, when Commander Charles E Gissing, aboard the British gunship HMS Osprey, intercepted three dhows carrying Oromians to the slave markets in the Arabian port of Jeddah.
Sold for maize
Commander Gissing’s mission was part of British attempts to end the slave trade – a trade that London had supported until 1807, when it was abolished across the British Empire.
All the 204 slaves freed by Commander Gissing were from the Oromo ethnic group and most were children.
The Oromo, despite being the most populous of all Ethiopian groups, had long been dominated by the country’s Amhara and Tigrayan elites and were regularly used as slaves.
Emperor Menelik II, who has been described as Ethiopia’s “greatest slave entrepreneur”, taxed the trade to pay for guns and ammunition as he battled for control of the whole country, which he ruled from 1889 to 1913.
Bisho Jarsa was among the 183 children found on the dhows.
She had been orphaned with her two brothers, as a result of the drought and disease that swept through Ethiopia in 1887, and left in the care of one of her father’s slaves.
But the continuing threat of starvation resulted in Bisho being sold to slave merchants for a small quantity of maize.
After a journey of six weeks, she reached the Red Sea, where she was put on board one of the Jeddah-bound dhows intercepted by HMS Osprey.
The missionaries recorded detailed histories of the former slaves, educated them and baptised them into the Christian faith”
Her first memory of the British was the sound of automatic gunfire blasting into the sails and rigging of the slave dhow while she huddled below deck with the other Oromo children.
They all fully expected to be eaten as this is what the Arab slave traders had told them would happen if they were captured by the British.
But Commander Gissing took the Oromo to Aden, where the British authorities had to decide what to do with the former slaves.
The Muslim children were adopted by local families. The remaining children were placed in the care of a mission of the Free Church of Scotland – but the harsh climate took its toll and by the end of the year 11 had died.
The missionaries sought an alternative home for them, eventually settling on another of the Church’s missions, the Lovedale Institution in South Africa’s Eastern Cape – on the other side of the continent.
Bisho and the rest of the children reached Lovedale on 21 August 1890.
The missionaries recorded detailed histories of the former slaves, educated them and baptised them into the Christian faith.
Her real liberation was not the British warship but the education she later received in South Africa”
Life was tough here too, however, and by 1903, at least another 18 of the children had died.
In that year, the Lovedale authorities asked the survivors whether they would like to return to Ethiopia.
Some opted to do so, but it was only after a protracted process, involving the intervention of German advisers to Emperor Menelik, that 17 former slaves sailed back to Ethiopia in 1909.
The rest had by this time married or found careers and opted to stay in South Africa.
Bisho was trained for domestic service, but she must have shown signs of special talent, because she was one of only two of the Oromo girls who went on to train as a teacher.
In 1902 she left Lovedale and found a position at a school in Cradock, then in 1911 she married Frederick Scheepers, a minister in the church.
Frederick and Bisho Jarsa had a daughter, Dimbiti. Dimbiti married David Alexander, a carpenter, and one of their children, born on 22 October 1936, was Neville Alexander.
By the 1950s and 60s he was a well-known political activist, who helped found the short-lived National Liberation Front.
If you know these people – the freed slaves who decided to return home in 1909 – please use the form below to let us know:
- Aguchello Chabani
- Agude Bulcha
- Amanu Figgo
- Baki Malaka
- Berille Boko Grant
- Dinkitu Boensa
- Fayesse Gemo
- Fayissa Umbe
- Galgal Dikko
- Galgalli Shangalla
- Gamaches Garba
- Gutama Tarafo
- Hawe Sukute
- Liban Bultum
- Nagaro Chali
- Nuro Chabse
- Rufo Gangilla
- Tolassa Wayessa
He was arrested and from 1964 until 1974 was jailed in the bleak prison on Robben Island.
His fellow prisoners, Nelson Mandela and Walter Sisulu, were fascinated by his part-Ethiopian origins but at the time, he was not aware that his grandmother had been captured as a slave and so they could not draw any comparisons with their own fight against oppression.
So what did he feel when he found out how is grandmother had ended up in South Africa?
“It reinforced my sense of being an African in a fundamental way,” he told the BBC.
Under apartheid, his family was classified as Coloured, or mixed-race, rather than African.
“We always struggled against this nomenclature,” he said.
He also noted that it explained why he had often been mistaken for an Ethiopian during his travels.
The strongest parallel he can draw between his life and that of his grandmother is the role of schooling.
“Her real liberation was not the British warship but the education she later received in South Africa,” he said.
“Equally, while on Robben Island, we turned it into a university and ensured that all the prisoners learned to read and write, to prepare them for their future lives.”